Category Archives: Polygamy

Announcing the Forthcoming Release of “The Great Order” by Lord Redbeard

Bold Foundations for Biblical Patriarchy, Masculinity, and Household Dominion

> “If the foundations be destroyed, what can the righteous do?”

— Psalm 11:3

We stand at the precipice of a collapsing world. The nations rage, the families crumble, the church is compromised, and the people groan under the weight of disorder. Men are passive, women are rebellious and children are untamed. The covenantal design of God’s order has been all but forgotten.

Yet from the ashes, a trumpet has sounded. A clarion call not of man’s wisdom but of divine truth — bold, ancient, and uncompromising.

That trumpet is The Great Order.

This book is not merely a work of writing. It is not a collection of random thoughts. It is a declaration. One forged through the fires of spiritual warfare, personal experience, obedience, and relentless pursuit of the Kingdom of God.

And now, by the providence and grace of the Most High, it is almost here.

A Work Birthed in Fire and Revelation

There are books that entertain, books that educate and books that simply pass the time. The Great Order is none of these. This is not a journalistic commentary on the state of the culture. This is not a casual opinion piece about the family.

This is a blueprint for dominion!

Every word in this book has been wrought through struggle, failure and triumph. Each sentence has been borne through prayer, sharpened through Scripture, and written through conviction. I did not merely choose to write this book, I was compelled, burdened and gripped by the Spirit of God with a vision too weighty to ignore.

> “The word of the Lord was in my heart as a burning fire shut up in my bones…”

— Jeremiah 20:9

I have lived these words, while often failing. I have been humbled by them, corrected by them, and built by them. They were not written in an ivory tower but forged in the trenches of real fatherhood, real household government, and real spiritual war. The Great Order is not theoretical, it is incarnational. It is truth that has been lived, tested, and proven by patriarchs since the beginning of written history. 

This book has not been filtered for cultural acceptance. It has not been softened for fragile ears. It is a sword, a plumbline, a trumpet blast for men to rise, women to embrace sacred roles, and families to become embassies of heaven.

 Why This Book Is a Threat to the World and a Balm for the Faithful

The world hates order, it mocks patriarchy, it despises submission and tears down hierarchy. This is no accident, Satan’s war has always been against God’s design. At the heart of that design is the household, governed by man, under Christ, filled with fruitful labor, and advancing the Kingdom through generations.

The Great Order is a threat to every demonic stronghold because it restores the very structure the enemy fears most,the Biblical family.

But this book is more than just a rebuke of the present. It is a balm for the faithful, a comfort to the remnant, a light to those wandering in the darkness of feminism, fatherlessness, and confusion. Many have felt the stirrings in their soul that things are not right, that the modern way is broken and that there must be more.

This book puts language to what the Spirit of God has already whispered in many hearts. It is a framework, a vocabulary,a standard.

In a generation that knows the truth instinctively but lacks the words to defend or articulate it, The Great Order gives voice to the righteous yearning buried in every God-fearing man and woman. It bridges the gap between conviction and communication, between the groaning of the soul and the clarity of truth.

Truths We Know But Cannot Articulate — Until Now

There are times when a man knows something is wrong, even though he cannot explain it. He sees a woman preach, and something in him recoils. He watches a child disobey his mother, and he feels disgust, he sees a home led by a career-focused wife and feels instinctively — this is disorder.

But if pressed, he cannot explain it. He cannot defend it, he cannot express it to his wife, to his children, to his church, to his peers. The conscience bears witness to God’s design. But the vocabulary has been stolen.

This is the plight of our generations, men and women raised without the theological framework or historical wisdom to articulate what they sense in their souls. We know disorder when we see it. We feel its destruction, but we have been robbed of the language to name it, and the courage to confront and profess it.

The Great Order restores that language. It articulates what you’ve always known, it puts steel in your spine and precision in your mouth. It enables fathers to teach their sons, it enables husbands to lead their wives, and enables shepherds to guard the flock. This book is not abstract,  it is accessible, practical, and potent.

It accomplishes the seemingly impossible: giving form to formless conviction, giving words to what was once only felt. It is the bridge between inner clarity and external boldness.

IV. The Structure of the Great Order: A Manual for Reconstruction

This is not a book of feelings. It is not a devotional. It is a war manual.

The Great Order is organized into chapters that walk step-by-step through the rebuilding of Christian civilization:

Biblical Patriarchy — restoring God’s government in the home.

Masculinity — dominion, not indulgence; strength through sacrifice.

Christian Polygyny — a weapon of revival and fruitfulness.

The Role of Women — sacred submission, homemaking, and generational building.

Family Government — fathers as kings, priests, and judges.

Household Economy — families as productive units, not consumers.

Education — indoctrinating children in righteousness.

Resistance — rejecting feminism, statism, and cultural apostasy.

The Church and the Household — integrating worship and dominion.

It doesn’t simply teach why we must return to Biblical order, it shows how. It is intensely practical, designed to be implemented. The principles in this book already form the foundation of households that have rejected compromise and chosen to live by the Law of God.

The Fruit of the Great Order: Revival, Peace, and Restoration

Revival will not come from stadiums, celebrity pastors, or emotional altar calls.

Revival begins at the dinner table!

It begins when a man takes his place as head of his home. When a woman repents of autonomy and embraces her role with joy. When children are trained in obedience, fear of God, and discipline. When homes become churches, the Sabbath is kept, and Scripture governs life.

The Great Order is not just about family. It is about national restoration.This book declares what few are willing to say: that peace cannot come until patriarchy is restored. That harmony cannot come until hierarchy is obeyed. That blessing cannot come until the household is ruled by God’s order.

This is not nostalgia, politics, or moralism, this is covenantal. When men obey the order of heaven, the result is peace on earth.

Children flourish.

Wives rejoice.

Men lead.

The poor are cared for.

The land is healed.

The nations tremble.

This is how we rebuild civilization — not by electing the right leaders, but by raising them in our homes.

 A Book for the Centuries to come:

The world writes books for entertainment, and the church writes books to sell but The Great Order was written to last, to stand the test of time.

This is not a trending topic, but a timeless template. It will be as relevant in five hundred years as it is today, because it is built on eternal truth. As long as the Word of God stands — and it will stand forever, this book will be a plumbline for the faithful.

When governments fall, the households guided by this book will remain!

When seminaries apostatize, the sons trained by this book will become shepherds!

When feminism collapses, the daughters raised by this book will rebuild homes!

The Great Order is not a one-generation manual. It is a multi-generational standard. It is written to be passed from father to son, from elder to disciple, from patriarch to patriarch. It is the blueprint for God’s covenant people to restore the ancient paths (Jeremiah 6:16). This book will outlast trends. It will outlast empires. Because it is built on the Rock.

Who This Book Is For

This book is not for everyone. It is not for cowards. It is not for cultural Christians. It is not for women who want to control men or men who fear responsibility.

This book is for fathers ready to rule their homes, wives ready to be crowned with honor, 

sons ready to build legacies, daughters ready to prepare for homemaking. It is for shepherds ready to reform their flocks, remnant believers ready to live counter-culturally, and seekers ready to repent and submit to God’s order.

If you are tired of the lies. If you know there’s more. If you feel the conviction but lack the clarity. If you want to plant trees under whose shade your great-grandchildren will sit — then this book is for you.

What to Expect in the Coming Release

The release of The Great Order will be more than a publication. It will be a launch. A declaration of war. A rallying point for households across the earth who are tired of compromise and ready to build.

The book will be released in softcover initially, with hardcover, audiobook, and digital formats planned for the near future. This is more than a book. It is a movement.

The website LordRedbeard.com will serve as the command center — featuring articles, updates, resources, and an ever-growing library or resources for covenant households.

Let the Patriarchs Rise

We are not waiting for revival, we are building it. We are not waiting for the world to wake up, we are establishing households that shine as light in the darkness. We are not waiting for permission, we have a mandate.

God is raising up a remnant of men — fathers, brothers, sons — who will not bow to Baal. They will not kneel to feminism, and will not compromise with the world.

They will build, marry, multiply and they will reign!

And when the Lord returns, He will find not a scattered, weak, feminized people — but an ordered people. A governed people. A glorious bride.

The Great Order is the trumpet.

The time for excuses is over.

Let the patriarchs rise.

Let the women rejoice in their submission and glory.

Let the children be trained as arrows.

Let the households become kingdoms.

Let the dominion begin.

Are you ready?

The Great Order is coming, get your house ready, train your sons, teach your daughters, insure that your name is found among the builders!

Prepare your household, clear your calendar, sharpen your mind and fortify your heart.

The time has come.

The standard has been raised.

The restoration has begun.

Let the Great Order rise and be restored!

Soli Deo Gloria.

When a Woman Marries a Biblical Husband, She Leaves All and Becomes One Flesh

In a world that prizes independence, self-expression, and perpetual connection to family and friends, the Biblical vision for marriage stands in stark, unwavering contrast. When a woman marries a man under God’s order, she is not simply signing a social contract or celebrating a romantic milestone—she is undergoing a covenantal death and resurrection. She dies to her former life and rises to walk in oneness with her husband. There is no looking back. No lingering ties. No dual loyalties. No competing authorities. She becomes his, and he becomes hers, under God.


1. The Covenant of Leaving and Cleaving

The foundation of Biblical marriage is established in Genesis 2:24:

“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.”

This passage is often quoted, but rarely understood in its full weight. While the verse addresses the man, the principle of leaving and cleaving applies equally to the woman. The man leaves his parents to initiate a new household. The woman, by marrying him, enters that household and leaves her own behind.

Marriage is not an arrangement of two individuals pursuing parallel dreams. It is the fusion of two lives into one household under one headship, not her father’s anymore, not her mother’s, not her pastor’s—but her husband’s.

“Wives, submit yourselves unto your own husbands, as unto the Lord.”Ephesians 5:22

Her loyalty is now exclusively to her husband. She has no spiritual, emotional, or relational ties that can override or compete with her submission to him.


2. A Severance Without Regret

The Biblical wife does not maintain dual allegiances. She is not torn between her husband’s leadership and her parents’ opinions. She is not divided between her husband’s vision and her girlfriends’ expectations. She is not emotionally tethered to a past life through social media, group chats, or nostalgia. She has cut the cord with the world—and she does not look back.

“Remember Lot’s wife.”Luke 17:32

Lot’s wife serves as a haunting warning. Though delivered from destruction, she looked back with longing to the world she was leaving—and was judged for it. In marriage, looking back at the old life is not harmless sentiment. It is rebellion in the heart. A wife who glances backward—toward old authority, old affections, or old habits—risks despising the new covenant she has entered.


3. Leaving Family: The Final Transfer of Headship

“Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house; So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.”Psalm 45:10–11

This prophetic wedding Psalm pictures the bride leaving behind her father’s house to belong entirely to her lord—her husband. She is told to forget her people, to incline her ear to her new lord, and to offer him the loyalty of heart, body, and soul.

Modern women are raised to be emotionally attached to their parents, particularly their mothers, well into adulthood. But marriage is a transfer of authority and allegiance. A married woman who still runs to her parents for advice, sympathy, or protection is out of order. Her father is no longer her covering. Her mother is no longer her counselor. Her husband is now both leader and protector under God.


4. Leaving Friends and the World Behind

“Be not conformed to this world: but be ye transformed by the renewing of your mind…”Romans 12:2

Friendships from a woman’s past life—particularly with ungodly, unmarried, or feminist women—must be left behind Immediately and without exception. These relationships will become channels of rebellion, sowing doubt and dissatisfaction into the marriage. A wife united to her husband must guard the gates of influence and protect her affections.

“Evil communications corrupt good manners.”1 Corinthians 15:33

She does not “go out with the girls,” entertain worldly counsel, or seek emotional support outside the household. Her affections, concerns, and loyalties are reserved for her husband, her children, and her God. That is her new world.


5. One Flesh—One Life

“So then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.”Mark 10:8-9

Becoming “one flesh” is not poetic—it is ontological. A new organism is created in the covenant of marriage: the household. The woman is no longer her own. Her thoughts, her time, her body, her purpose—all belong to her husband. She has become him in covenantal unity, under his rule and protection.

“The wife hath not power of her own body, but the husband…”1 Corinthians 7:4

This is not slavery—it is sacred union. The feminist world cannot comprehend it. But in God’s design, the wife’s surrender is not dehumanization—it is glorification. She becomes a living picture of the Church, submitting to Christ.

“As the church is subject unto Christ, so let the wives be to their own husbands in every thing.”Ephesians 5:24


6. No Looking Back—Only Forward Together

Once married, a wife does not second-guess her obedience. She does not weigh her husband’s leadership against the opinions of others. She does not maintain back doors, backup plans or “escape” routes . Her heart is steady, her soul is aligned, and her eyes are fixed on the household’s future.

The moment a woman clings to the past, the marriage begins to fracture. But when she embraces her calling fully, cuts every tie that competes with her husband, and commits herself to building his name, the house becomes a fortress of peace and power.

“Her husband doth safely trust in her… She will do him good and not evil all the days of her life.”Proverbs 31:11-12

This is not popular. It is not easy. But it is the path of blessing.


7. Conclusion: A Holy Severing and a Holy Union

A woman who marries a Biblical husband does not merely add a role to her life—she is transplanted. She leaves her father’s house, her friendships, her comforts, her former authorities, and becomes one flesh with her husband, under Christ. This is not bondage—it is Biblical. It is not outdated—it is divine order.

She says, like Ruth:

“Whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God.”Ruth 1:16

No looking back. No divided heart. She is his. And in this sacred surrender, she finds her highest glory.

A Wife’s Role in Finding Her Husband Another Wife: A Biblical Case for Shared Stewardship

In a culture steeped in romantic individualism and emotional entitlement, the idea that a wife could — or should — be involved in finding another wife for her husband seems radical, even offensive. But when we return to the Bible, we discover a vision for family that is ordered, sacrificial, and aimed not at feelings and emotion but, fruitfulness and kingdom purpose.

This post will lay out a Biblical foundation for why a wife may not only support but even initiate the pursuit of another wife for her husband — not as a betrayal of her role, but as a fulfillment of it.


1. Polygyny in the Biblical Record: Not Condemned, but Regulated

The first step is acknowledging that polygyny (one man, multiple wives) is never condemned in Scripture regardless what you may have heard to the contrary. Abraham, Jacob, David, Solomon, and many others had multiple wives. While some situations led to strife, the Lord never outlawed the practice; instead, He gave laws to regulate it (see Exodus 21:10, Deuteronomy 21:15–17).

God is not the author of confusion (1 Cor. 14:33), and the presence of such relationships in His Word — including in the lineage of Christ cannot be dismissed simply because they are not currently “in style”. The Church has long tried to sweep this under the rug, but the Bible does not share that discomfort.


2. The Wife’s Role as a Helper and Keeper of the Household

Genesis 2:18 tells us the wife was created to be a helper fit for her husband. This is not a small task, it’s a sacred one. A godly wife is a builder of her household (Proverbs 14:1), and that includes discerning what her family needs to grow and thrive.

If a man is walking in righteousness, leading with strength, and bearing fruit in his work and leadership, the question becomes: Why wouldn’t a wise and godly wife desire to multiply that influence?

A woman who fears the Lord sees the bigger picture. She knows her husband’s strength is not just for her benefit, but for God’s glory.


3. An Example in Sarah: A Wife Who Gave Another Woman to Her Husband

Genesis 16 gives us a striking example: Sarai gave her maid Hagar to Abram to bear a child. While the result was complicated, it was Sarah’s idea. She saw her barrenness and sought to provide her husband with a son, and she was not condemned for this action.

Her motives were not perfect, but her initiative aligned with a foundational truth: a godly woman desires her husband’s name and legacy to continue. This isn’t weakness, it’s vision.


4. The Spirit of Selflessness in Biblical Marriage

Biblical love is not based on insecurity, jealousy, or possessiveness. First Corinthians 13 teaches us that love “does not envy,” “is not self-seeking,” and “rejoices in the truth.” A godly wife, confident in her place, understands that adding another woman is not a threat, it’s an act of expansion.

Just as Christ’s Bride (the Church) is not made of one person, but many, so too can a man’s household expand, ideally with the current wife/wives blessing and even involvement.


5. Unity and Order: A Wife as Gatekeeper, Not Gate Crasher

If a man simply adds a second wife without unity in his home, chaos can result. But when a first wife leads or participates in that process — helping to vet, disciple, and welcome a new wife into the family, there can be a greater chance of order, peace, and shared vision.

Rather than being left out, the first wife is honored with responsibility. She becomes not only a wife, but a matriarch, a Titus 2 woman who models maturity and sacrifice.


6. The Gospel Model: Multiplication Through Submission

The Gospel is a model of submission for the sake of fruit. Christ submitted to the Father. The Church submits to Christ. Husbands lay down their lives. Wives submit to their husbands, not because they are lesser, but because their obedience multiplies life.

In the same way, a wife’s willingness to open her home and heart to another woman, chosen with wisdom and prayer, can be a powerful testimony of Gospel love: not possessive, but sacrificial and abundant.


Conclusion: A Higher Vision for Marriage

This isn’t about competition or romantic indulgence. It’s about seeing marriage as mission, family as fruitfulness, and love as selfless.

A wife who encourages or even leads in seeking another godly woman for her husband isn’t abdicating her role, she is elevating it. She is thinking generationally. She is multiplying strength. She is trusting that God’s ways are higher than ours.

And in a world of broken homes and weak men, we need more women who are brave enough to build something bigger than themselves.


“A wise woman builds her house…” — Proverbs 14:1
“He who finds a wife finds a good thing and obtains favor from the Lord.” — Proverbs 18:22

Let us be women — and men — who pursue the favor of the Lord above the approval of man.

The Duties of a Christian Wife: Her High Calling in the Great Order

In an age of confusion, rebellion, and moral decay, there is no calling more despised than that of the Christian wife. The world mocks her submission, ridicules her obedience, and scorns her devotion to home and husband. Yet heaven smiles upon her. For while feminists rant and career women crumble, she quietly builds a kingdom from her kitchen table.

She is not oppressed—she is exalted.
She is not silenced—she is sanctified.
She is not enslaved—she is set apart.

A Christian wife is not merely a helper. She is a house-builder, a covenant-keeper, a cornerstone of generational blessing. Her duties are not the result of cultural conditioning, but of God’s eternal decree. And if we are to restore the Great Order, we must restore the honor, dignity, and gravity of the wife’s sacred duties.

Let us now walk the ancient paths and examine what Scripture, history, and reason say about the glorious office of wifehood under God.


I. Her Position: Under Authority, Not Underfoot

The first duty of the Christian wife is to embrace her position under headship.

“But I would have you know, that the head of every man is Christ; and the head of the woman is the man…”
—1 Corinthians 11:3

This is not chauvinism—it is creational order. The wife is not the head of her own life. She is under her husband, just as he is under Christ.

Submission is not passive. It is active obedience. It means yielding, following, honoring, and supporting the man God has given her. It is a visible reflection of the Church’s relationship to Christ:

“Wives, submit yourselves unto your own husbands, as unto the Lord.”
—Ephesians 5:22

To resist her husband’s authority is to resist Christ. To obey him is to honor heaven. This is not blind servitude—it is intelligent devotion to God’s hierarchy.


II. Her Purpose: Created for the Man

The Christian wife must understand her creation purpose.

“Neither was the man created for the woman; but the woman for the man.”
—1 Corinthians 11:9

Eve was made to complete Adam’s dominion—not to compete with it. Her very existence is a help to her husband’s mission. Her home, body, time, and gifts are not her own. They are to be offered daily in support of her lord—her husband.

This counters every message of the modern world. Feminism preaches female independence, but the Bible teaches female interdependence—a woman exists to glorify her head, to multiply his legacy, to help him fulfill his calling.

Her duty is to ask: What is my husband’s mission, and how can I assist it with all diligence?


III. Her Attitude: Meekness and Quiet Strength

The Christian wife’s duty is not only external submission but internal disposition.

“Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.”
—1 Peter 3:6

True obedience flows from the heart. A nagging, bitter, or anxious woman may perform tasks but defile her home. The Scripture praises a woman who is meek, gentle, quiet, and full of trust in God.

This meekness is not weakness. It is self-governed strength. The world encourages women to be loud, angry, and assertive. But God blesses the woman who speaks softly, works quietly, and bears hardship with grace.

Such a woman is a balm to her husband’s soul and a pillar to her home.


IV. Her Labor: Keeper at Home

Perhaps no duty is more countercultural today than the wife’s calling to work within the home.

“That they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home…”
—Titus 2:4–5

A Christian wife is not a corporate assistant. She is the chief operating officer of the household. She manages schedules, educates children, prepares food, maintains cleanliness, facilitates hospitality, supports business, and guards the spiritual tone of the house.

This work is not menial. It is dominion work. It is civilization-building. When a wife abandons the home, the whole order collapses. Children are raised by the state. Meals are replaced by chemicals. The husband is dishonored. The household loses its center.

A woman who labors in her home fulfills her purpose. And she reaps eternal reward.


V. Her Demeanor: Modesty and Distinction

A Christian wife does not dress to please the world. She dresses to reflect shamefacedness and sobriety (1 Timothy 2:9).

Her attire should:

  • Cover her body respectfully
  • Distinguish her as a woman
  • Honor her husband’s standards
  • Avoid sensuality, vanity, and androgyny

She should not wear pants, tight clothing, or fashion designed to attract other men. She does not follow trends—she follows the Book.

Her voice is soft. Her posture is reverent. Her demeanor says, I am under authority and at peace in my role.


VI. Her Joy: Bearing and Raising Children

The wife’s crown is not in a corner office. It is in her children.

“I will therefore that the younger women marry, bear children, guide the house…”
—1 Timothy 5:14

Fruitfulness is not a burden. It is a blessing and duty. The Christian wife should be eager to bear as many children as the Lord will give. Birth control, abortion, and sterilization are tools of rebellion, not righteousness.

Once children are born, her duty continues. She:

  • Nurses and nurtures them
  • Trains them in obedience
  • Disciplines them with love and firmness
  • Catechizes them in the faith
  • Protects them from worldly influence

She does not send them to strangers. She does not outsource motherhood. She gives herself daily, joyfully, to their formation.


VII. Her Loyalty: Severing Ties with the Old Life

A wife must leave behind all former allegiances.

“Therefore shall a man leave his father and his mother, and shall cleave unto his wife…”
—Genesis 2:24

When a woman marries, she dies to her former self. She is no longer under her father’s authority. She is no longer bound to friendships that conflict with her husband’s order. She belongs to her husband—and to him alone.

This means:

  • No private conversations with male friends
  • No secret texting or social media flirtation
  • No complaints about her husband to outsiders
  • No prioritizing parents over her own house

She is one flesh with her husband. And her loyalty must reflect that union.


VIII. Her Conduct: Chaste in All Things

The Christian wife is a woman of chastity, sobriety, and fear of the Lord.

She is not a gossip. She is not flirtatious. She does not laugh at crude jokes or follow celebrity trash. She is not addicted to the phone or the television. Her life is centered, rooted, and stable.

“Who can find a virtuous woman? for her price is far above rubies.”
—Proverbs 31:10

She is rare. She is radiant. And her conduct brings honor to her husband, joy to her children, and glory to her King.


IX. Her Fellowship: Submissive Among Sisters

A Christian wife is not isolated. She walks with other God-fearing women—not to complain, but to sharpen.

Her fellowship is:

  • With other submissive wives
  • Centered on Scripture and prayer
  • Accountable to older, Titus 2 women
  • Guarded against bitterness, comparison, and discontent

She avoids idle chatter and “ladies’ nights” that undermine her household. She encourages other women to honor their husbands, be fruitful, and stay grounded in the home.


X. Her Weapon: Prayer and Intercession

The Christian wife is not silent in heaven. She prays for her household. She brings her husband before the throne. She weeps over her children in secret. She wars against spiritual darkness.

She is a spiritual force in the home—not by teaching over men, but by petitioning heaven daily.

“The effectual fervent prayer of a righteous man [or woman] availeth much.”
—James 5:16


XI. Her Spirit: Gratitude and Reverence

A godly wife is not a grumbler. She is not bitter. She is not discontent. She is thankful.

She thanks God for her role. She rejoices in the children, the kitchen, the chaos, and the peace. She sees her work not as a curse, but as a calling.

She fears God. She reverences her husband. She embraces her station.

And in doing so, she displays the glory of God more than any CEO or influencer ever could.


XII. Her Crown: The Fruit of Her Labor

A Christian wife who fulfills her duties will reap bountiful fruit:

  • Her husband praises her. (Proverbs 31:28)
  • Her children rise up and bless her.
  • Her household flourishes in peace.
  • Her community respects her.
  • Her God smiles upon her.

Let others chase vanity. Let women burn out in office towers. Let them trade their wombs for worthless paychecks.

As for the Christian wife—she builds a house, trains a nation, and pleases the Lord.


XIII. Her End: Glorified by Her Faithfulness

When her work is done, the faithful wife will hear:

“Well done, thou good and faithful servant…”

She will be greeted not with the applause of crowds, but the approval of heaven.

She will not regret missing a career.
She will not wish she had more applause.
She will rejoice that she poured herself out for her household.


Conclusion: Let the Wives Rise

Let the Christian wife no longer be ashamed of her role. Let her not apologize. Let her stand tall in submission, labor, purity, and praise.

Her duties are divine.

Let every woman who fears God examine herself.

  • Are you submitted to your husband?
  • Are you guarding your home?
  • Are you dressing in holiness?
  • Are you training your children in the fear of God?
  • Are you grateful for your calling?

This is the wife of the Great Order. She is rare. She is radiant. She is a weapon in the hand of God.

Let her arise.

Soli Deo Gloria.

Christian Polygyny

By Lord Redbeard
“Bold Foundations for Biblical Patriarchy, Masculinity, and Household Dominion”

I. Introduction: Restoring a Forgotten Standard

The modern world shudders at the sound of the word polygyny. Conditioned by feminist propaganda, humanist ideals, and centuries of post-Biblical moral dilution, the Western church recoils from a truth its own patriarchs once walked in freely. But the Scriptures have not changed. The God of Abraham, Jacob, and David is still the same God. The standard of family life that built early civilizations, raised righteous dynasties, and established generational dominion under Yahweh has not been abrogated.

Polygyny—one man, multiple wives—is not a sin, but a structure. Not a deviation, but a design. It is neither lawless nor lustful. It is biblical. It is historical. And it is necessary if the people of God are to multiply, build, and rule in this age of collapse.

This post is not for the timid. It is for men who fear God more than the opinions of modernity. It is for women who long to build homes instead of careers. It is for families that seek to resurrect the household of faith—not as a poetic metaphor, but as a living, breathing embassy of the Kingdom of Heaven.

II. The Biblical Foundation for Polygyny

A. The Patriarchs and Their Wives

To reject polygyny is to reject the very foundation of the covenantal family. Scripture plainly shows that many of the holiest and most favored men of God were polygynous:

  • Abraham, the father of faith, had Sarah and Hagar (Genesis 16:3), and later took Keturah (Genesis 25:1).
  • Jacob, the namesake of Israel, had four wives: Leah, Rachel, Bilhah, and Zilpah (Genesis 29–30).
  • Moses, the great lawgiver, had more than one wife (Exodus 2:21; Numbers 12:1).
  • David, a man after God’s own heart, had many wives (2 Samuel 5:13).
  • Solomon, though later ensnared in idolatry, initially ruled with strength from a polygynous household.
  • Joash, Rehoboam, Jehoiada the priest, and others in the Old Testament carried on the practice without rebuke.

What is significant is not simply that these men were polygynous, but that God Himself gave them these wives, or blessed them within this structure. In 2 Samuel 12:8, the Lord says to David through the prophet Nathan:

“And I gave thee thy master’s house, and thy master’s wives into thy bosom… and if that had been too little, I would moreover have given unto thee such and such things.”

Not only was polygyny not rebuked—it was a gift from God.

B. The Law of God Regulates, Not Forbids

Deuteronomy 21:15–17 offers laws regulating the inheritance rights of the firstborn son from a less favored wife, clearly implying polygyny. Exodus 21:10 commands that if a man takes another wife, he must not diminish the food, clothing, or marital rights of the first. Again, regulation—not prohibition.

God is not the author of confusion. If polygyny were sinful, it would be forbidden. Yet no such command exists. The New Testament, too, is silent in its condemnation. Christ condemned divorce (except for fornication), not polygyny. Paul gave pastoral counsel for bishops and elders to be “the husband of one wife” (1 Timothy 3:2), not because polygyny is sin, but because the position required focused leadership and clear testimony.

III. Historical Endorsements of Polygyny

A. The Ancient Hebrews

Polygyny was the norm for centuries in Israel. It was seen not as promiscuity but as a mark of divine blessing. A man who could support multiple wives was seen as one who had dominion, wealth, and leadership ability. Wives were not trophies; they were builders of houses, mothers of tribes, and stewards of domestic life.

B. The Early Church Fathers

Contrary to the sanitized narratives of modern Christianity, several early Church leaders acknowledged the legitimacy of polygyny in the Old Testament without condemning it outright. Tertullian, Augustine, and others noted its role in redemptive history. Augustine even wrote that the patriarchs practiced polygyny by divine command or permission.

The universal prohibition of polygyny arose not from Scripture, but from Roman law and Greco-Roman ethics. By the fourth century, the church had become infected with Hellenistic dualism and anti-body asceticism. Celibacy was exalted. Sexual union, even in marriage, was frowned upon. And thus, polygyny, as a fruit-bearing, dominion-driven model, was outlawed by religious culture—not by God.

C. The Reformers and Beyond

Martin Luther acknowledged that polygyny was not inherently sinful. In a letter, he stated:

“I confess that I cannot forbid a man to marry several wives, for it does not contradict the Scripture.”

Luther even permitted a prince to take an additional wife under specific circumstances.

The Anabaptists, who returned to Biblical literalism, also practiced polygyny in some communities. In the early colonial frontier of America, polygyny was occasionally practiced among devout Christians where demographic imbalance and survival dictated practical, family-oriented solutions.

IV. Polygyny and Dominion

A. Fruitfulness Requires Structure

God’s first command to man was to be fruitful and multiply (Genesis 1:28). Polygyny supercharges this command. In a time when men are outnumbered by women, and many men are unwilling or unqualified to lead, the righteous man should consider it his duty to take more than one wife—not out of lust, but out of love for the Kingdom.

Each godly wife can be a builder of a godly household. Each womb, under righteous headship, becomes a seedbed of the next generation of dominion bearers. This is not about numbers alone—it is about culture, order, and the transfer of wisdom, authority, and inheritance.

B. Rebuilding Generational Houses

The modern world produces sterile units called “nuclear families”—fragile, unsustainable, and often broken. The Biblical household, in contrast, was a multigenerational estate. Polygyny enables the expansion of such households. As each wife builds her own tent within the same dominion domain, the patriarch’s authority multiplies—not by bureaucracy, but by blood and covenant.

Imagine a household with three wives: one managing the kitchen, another schooling the children, a third sewing garments or overseeing trade. Each has a realm. Each has her own children. Each contributes to the economy and expansion of the household. The husband, as patriarch, oversees, shepherds, and provides. This is no harem. This is hierarchy, holiness, and heavenly order.

V. Addressing Common Objections

A. “It’s Not Legal”

Neither was preaching the gospel in first-century Rome. We obey God rather than men (Acts 5:29). The legality of a practice under a pagan government is no test of righteousness. Many who say, “It’s not legal,” are silent when sodomy is legalized and Christian speech criminalized. Let us not use Caesar’s sword to measure Yahweh’s standards.

Civil marriage licenses are not required for covenantal unions before God. Righteous polygyny can exist outside of state registration. God sees what man refuses to recognize.

B. “It’s Not Loving to Women”

On the contrary, true polygyny provides covering, provision, and purpose to more women than monogamy alone. In a world filled with fatherless children, divorced mothers, and sexually abandoned women, a righteous man who embraces polygyny rescues—not exploits—the feminine.

Instead of loneliness, she receives community. Instead of aimless careerism, she builds a household. Instead of fornication or state dependence, she thrives under a man’s covenant and God’s law.

C. “It Will Lead to Jealousy”

So can monogamy. Human nature is fallen. But Scripture never makes emotional volatility the measure of obedience. Instead, it demands that men rule well and that women be sanctified in submission. Leah and Rachel struggled, yet they built the house of Israel. Jealousy is to be conquered, not coddled.

Mature wives in a godly home learn to honor each other. They bear different strengths. The fruit of meekness, service, and love among sister-wives can become one of the most beautiful pictures of Christian sisterhood.

VI. Qualifications of the Polygynous Man

A. He Must Be a Patriarch

Polygyny is not for the immature or undisciplined. It is for a man who rules well his house, provides without fail, and understands his spiritual role as priest, protector, and provider.

A man must not enter polygyny to gratify the flesh but to build the Kingdom. He must know each wife, care for her, shepherd her heart, and guide her children. His authority must be matched by wisdom and discipline.

B. He Must Be Just and Merciful

The polygynous man must show no partiality. He must be a man of order, ensuring that each wife is properly honored, provided for, and disciplined according to God’s Word. He is not a king for luxury’s sake, but a servant-king who models Christ’s care for His Bride.

VII. Women Who Thrive in Polygyny

A. Builders, Not Competitors

The woman suited for polygyny does not see her life through the lens of feminist rivalry. She sees her fellow wives as sisters in the household of God. She does not war for attention. She builds. She multiplies. She rules her children and her duties with grace and strength.

B. Women of Faith and Vision

The polygynous wife must walk by faith, not by the approval of the world. She understands that being covered by a righteous man is better than pursuing the emptiness of careerism or dating culture. She is a woman of vision—one who sees herself as part of a dynasty, not just a romance.

VIII. Polygyny in a Time of Collapse

The Western world is dying. Birthrates are collapsing. Marriages are failing. Feminism has turned women into men and men into cowards. But in the midst of the ruins, the righteous household can rise.

Polygyny is not a trend. It is a tool—a weapon in the hand of the patriarch to rebuild what was destroyed. It allows the righteous to shelter more women, raise more godly children, and multiply in a land that worships death.

IX. Conclusion: Rise and Build

The day is coming when Christian men will be forced to choose between cultural comfort and biblical obedience. The future will not belong to those who play by the world’s rules. It will belong to those who build households of strength, vision, and dominion.

Polygyny, rightly ordered under God’s law, is not merely permissible. It is powerful. It is not just ancient—it is anointed. And it is not optional for those who truly seek to multiply the household of faith and stand against the tide of collapse.

Let the righteous rise. Let the households expand. Let the patriarchs build.

“Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.”
—Psalm 128:3