All posts by Lord Redbeard

Christian Polygyny

By Lord Redbeard
“Bold Foundations for Biblical Patriarchy, Masculinity, and Household Dominion”

I. Introduction: Restoring a Forgotten Standard

The modern world shudders at the sound of the word polygyny. Conditioned by feminist propaganda, humanist ideals, and centuries of post-Biblical moral dilution, the Western church recoils from a truth its own patriarchs once walked in freely. But the Scriptures have not changed. The God of Abraham, Jacob, and David is still the same God. The standard of family life that built early civilizations, raised righteous dynasties, and established generational dominion under Yahweh has not been abrogated.

Polygyny—one man, multiple wives—is not a sin, but a structure. Not a deviation, but a design. It is neither lawless nor lustful. It is biblical. It is historical. And it is necessary if the people of God are to multiply, build, and rule in this age of collapse.

This post is not for the timid. It is for men who fear God more than the opinions of modernity. It is for women who long to build homes instead of careers. It is for families that seek to resurrect the household of faith—not as a poetic metaphor, but as a living, breathing embassy of the Kingdom of Heaven.

II. The Biblical Foundation for Polygyny

A. The Patriarchs and Their Wives

To reject polygyny is to reject the very foundation of the covenantal family. Scripture plainly shows that many of the holiest and most favored men of God were polygynous:

  • Abraham, the father of faith, had Sarah and Hagar (Genesis 16:3), and later took Keturah (Genesis 25:1).
  • Jacob, the namesake of Israel, had four wives: Leah, Rachel, Bilhah, and Zilpah (Genesis 29–30).
  • Moses, the great lawgiver, had more than one wife (Exodus 2:21; Numbers 12:1).
  • David, a man after God’s own heart, had many wives (2 Samuel 5:13).
  • Solomon, though later ensnared in idolatry, initially ruled with strength from a polygynous household.
  • Joash, Rehoboam, Jehoiada the priest, and others in the Old Testament carried on the practice without rebuke.

What is significant is not simply that these men were polygynous, but that God Himself gave them these wives, or blessed them within this structure. In 2 Samuel 12:8, the Lord says to David through the prophet Nathan:

“And I gave thee thy master’s house, and thy master’s wives into thy bosom… and if that had been too little, I would moreover have given unto thee such and such things.”

Not only was polygyny not rebuked—it was a gift from God.

B. The Law of God Regulates, Not Forbids

Deuteronomy 21:15–17 offers laws regulating the inheritance rights of the firstborn son from a less favored wife, clearly implying polygyny. Exodus 21:10 commands that if a man takes another wife, he must not diminish the food, clothing, or marital rights of the first. Again, regulation—not prohibition.

God is not the author of confusion. If polygyny were sinful, it would be forbidden. Yet no such command exists. The New Testament, too, is silent in its condemnation. Christ condemned divorce (except for fornication), not polygyny. Paul gave pastoral counsel for bishops and elders to be “the husband of one wife” (1 Timothy 3:2), not because polygyny is sin, but because the position required focused leadership and clear testimony.

III. Historical Endorsements of Polygyny

A. The Ancient Hebrews

Polygyny was the norm for centuries in Israel. It was seen not as promiscuity but as a mark of divine blessing. A man who could support multiple wives was seen as one who had dominion, wealth, and leadership ability. Wives were not trophies; they were builders of houses, mothers of tribes, and stewards of domestic life.

B. The Early Church Fathers

Contrary to the sanitized narratives of modern Christianity, several early Church leaders acknowledged the legitimacy of polygyny in the Old Testament without condemning it outright. Tertullian, Augustine, and others noted its role in redemptive history. Augustine even wrote that the patriarchs practiced polygyny by divine command or permission.

The universal prohibition of polygyny arose not from Scripture, but from Roman law and Greco-Roman ethics. By the fourth century, the church had become infected with Hellenistic dualism and anti-body asceticism. Celibacy was exalted. Sexual union, even in marriage, was frowned upon. And thus, polygyny, as a fruit-bearing, dominion-driven model, was outlawed by religious culture—not by God.

C. The Reformers and Beyond

Martin Luther acknowledged that polygyny was not inherently sinful. In a letter, he stated:

“I confess that I cannot forbid a man to marry several wives, for it does not contradict the Scripture.”

Luther even permitted a prince to take an additional wife under specific circumstances.

The Anabaptists, who returned to Biblical literalism, also practiced polygyny in some communities. In the early colonial frontier of America, polygyny was occasionally practiced among devout Christians where demographic imbalance and survival dictated practical, family-oriented solutions.

IV. Polygyny and Dominion

A. Fruitfulness Requires Structure

God’s first command to man was to be fruitful and multiply (Genesis 1:28). Polygyny supercharges this command. In a time when men are outnumbered by women, and many men are unwilling or unqualified to lead, the righteous man should consider it his duty to take more than one wife—not out of lust, but out of love for the Kingdom.

Each godly wife can be a builder of a godly household. Each womb, under righteous headship, becomes a seedbed of the next generation of dominion bearers. This is not about numbers alone—it is about culture, order, and the transfer of wisdom, authority, and inheritance.

B. Rebuilding Generational Houses

The modern world produces sterile units called “nuclear families”—fragile, unsustainable, and often broken. The Biblical household, in contrast, was a multigenerational estate. Polygyny enables the expansion of such households. As each wife builds her own tent within the same dominion domain, the patriarch’s authority multiplies—not by bureaucracy, but by blood and covenant.

Imagine a household with three wives: one managing the kitchen, another schooling the children, a third sewing garments or overseeing trade. Each has a realm. Each has her own children. Each contributes to the economy and expansion of the household. The husband, as patriarch, oversees, shepherds, and provides. This is no harem. This is hierarchy, holiness, and heavenly order.

V. Addressing Common Objections

A. “It’s Not Legal”

Neither was preaching the gospel in first-century Rome. We obey God rather than men (Acts 5:29). The legality of a practice under a pagan government is no test of righteousness. Many who say, “It’s not legal,” are silent when sodomy is legalized and Christian speech criminalized. Let us not use Caesar’s sword to measure Yahweh’s standards.

Civil marriage licenses are not required for covenantal unions before God. Righteous polygyny can exist outside of state registration. God sees what man refuses to recognize.

B. “It’s Not Loving to Women”

On the contrary, true polygyny provides covering, provision, and purpose to more women than monogamy alone. In a world filled with fatherless children, divorced mothers, and sexually abandoned women, a righteous man who embraces polygyny rescues—not exploits—the feminine.

Instead of loneliness, she receives community. Instead of aimless careerism, she builds a household. Instead of fornication or state dependence, she thrives under a man’s covenant and God’s law.

C. “It Will Lead to Jealousy”

So can monogamy. Human nature is fallen. But Scripture never makes emotional volatility the measure of obedience. Instead, it demands that men rule well and that women be sanctified in submission. Leah and Rachel struggled, yet they built the house of Israel. Jealousy is to be conquered, not coddled.

Mature wives in a godly home learn to honor each other. They bear different strengths. The fruit of meekness, service, and love among sister-wives can become one of the most beautiful pictures of Christian sisterhood.

VI. Qualifications of the Polygynous Man

A. He Must Be a Patriarch

Polygyny is not for the immature or undisciplined. It is for a man who rules well his house, provides without fail, and understands his spiritual role as priest, protector, and provider.

A man must not enter polygyny to gratify the flesh but to build the Kingdom. He must know each wife, care for her, shepherd her heart, and guide her children. His authority must be matched by wisdom and discipline.

B. He Must Be Just and Merciful

The polygynous man must show no partiality. He must be a man of order, ensuring that each wife is properly honored, provided for, and disciplined according to God’s Word. He is not a king for luxury’s sake, but a servant-king who models Christ’s care for His Bride.

VII. Women Who Thrive in Polygyny

A. Builders, Not Competitors

The woman suited for polygyny does not see her life through the lens of feminist rivalry. She sees her fellow wives as sisters in the household of God. She does not war for attention. She builds. She multiplies. She rules her children and her duties with grace and strength.

B. Women of Faith and Vision

The polygynous wife must walk by faith, not by the approval of the world. She understands that being covered by a righteous man is better than pursuing the emptiness of careerism or dating culture. She is a woman of vision—one who sees herself as part of a dynasty, not just a romance.

VIII. Polygyny in a Time of Collapse

The Western world is dying. Birthrates are collapsing. Marriages are failing. Feminism has turned women into men and men into cowards. But in the midst of the ruins, the righteous household can rise.

Polygyny is not a trend. It is a tool—a weapon in the hand of the patriarch to rebuild what was destroyed. It allows the righteous to shelter more women, raise more godly children, and multiply in a land that worships death.

IX. Conclusion: Rise and Build

The day is coming when Christian men will be forced to choose between cultural comfort and biblical obedience. The future will not belong to those who play by the world’s rules. It will belong to those who build households of strength, vision, and dominion.

Polygyny, rightly ordered under God’s law, is not merely permissible. It is powerful. It is not just ancient—it is anointed. And it is not optional for those who truly seek to multiply the household of faith and stand against the tide of collapse.

Let the righteous rise. Let the households expand. Let the patriarchs build.

“Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.”
—Psalm 128:3

What Does The Bible Say We Should Eat?

What Should We Eat?

The dietary laws about “clean” and “unclean” meats are among the clearest instructions found in the Bible. For thousands of years these laws have been a striking mark of identity separating God’s people from the world (Leviticus 20:25–26). Consequently, for centuries, these same instructions have been a source of controversy and confusion among various religious groups who all claim to get their beliefs from the same book—the Bible. Some have felt that “these laws express God’s will” and as such are wise, reasonable, and beneficial dietary regulations revealing God’s care for the health of His people. This public health focus of those dietary laws was espoused by Maimonides, the great Jewish philosopher of the Middle Ages in Spain and many other notable scholars However, other theologians have openly referred to the Leviticus dietary guidelines as meaningless, repulsive, arbitrary and irrational ideas that originated in primitive superstitions and not in the mind of God. These theologians have confidently asserted: there are no logical explanations for many of the guidelines—that health was definitely not their purpose; that it is a waste of time for Christians to study this section of Scripture. They have asked, What has all this to do with religion? Some have even stated, “The Scriptures do not claim that health is a factor in the dietary laws, though possibly hygiene was a by-product. Yet God said His laws were for our good, prolonging our lives (Deuteronomy 5:29, 33; 10:13). His dietary ordinances were not arbitrary. Their purpose was to benefit us. That being so, why would God later inspire a New Testament that supposedly shows “Christ repealed all the Leviticus regulations on unclean meats and practices” ? Why would an all-wise Creator function in such a contradictory manner? If you have ever pondered such questions, perhaps it’s time you really looked into the subject to determine for yourself what the real truth of the matter is.

Prove All Things:

The God of the Bible challenges each of us to “prove all things; hold fast that which is good” (1 Thessalonians 5:21 KJV). The answers could change your life and immensely impact your health! The Scriptures reveal several important reasons for the dietary laws. In Exodus we learn that God chose the nation of Israel for a special purpose (Exodus 19:5–6). Interestingly, the dietary laws were designed to make the Israelites distinct from other nations. Why? God told Moses, “I am the Lord your God, who has separated you from the peoples. You shall therefore distinguish between clean beasts and unclean…. And you shall be holy to Me, for I the Lord am holy, and have separated you from the peoples, that you should be Mine” (Leviticus 20:24–26). God chose Israel for the purpose of becoming a model nation—a light and example to the world. “Therefore be careful to observe them; for this is your wisdom and your understanding in the sight of the peoples who will hear all these statutes, and say, ‘Surely this great nation is a wise and understanding people.’ For what great nation is there that has God so near to it, as the Lord our God is to us, for whatever reason we may call upon Him? And what great nation is there that has such statutes and righteous judgments as are in all this law which I set before you this day?” (Deuteronomy 4:6–8). God separated Israel from other nations so the results of His laws could be clearly seen by the other peoples and to show the wonderful benefits provided by His righteous ways. The dietary laws were also designed to promote wise management and efficient utilization of the environmental resources that God entrusted to mankind. The instructions about “clean” and “unclean” foods are important in fulfilling the commission given in Genesis 1:28 and 2:15 to “tend and keep” the earth. To rightfully understand the dietary laws, they must be seen in the context of God’s purpose.

Chew The Cud

Leviticus 11 and Deuteronomy 14 are the primary passages in the Bible that discuss this subject. These chapters give very specific information summarized in simple, easy-to-understand principles. Today, however, the discoveries of modern science are revealing just how practical and important these laws really are. Beginning in Leviticus 11:1–3, we read that “the Lord spoke to Moses and Aaron, saying… ‘These are the animals which you may eat among all the beasts’ that are on the earth… whatever divides the hoof having cloven hooves and chewing the cud.’” This describes plant-eating mammals (herbivores) classified as ruminants. A ruminant is “the name given to a grazing animal that has a highly specialized digestive system and splits the hoof’” (World Book Encyclopedia, 1995). These animals have four-chambered stomachs that convert grasses that are inedible to humans and other animals into nutritious, high quality protein products (meat and milk specifically) that humans can then use for sustenance. Examples of such clean animals would be all cattle, sheep, goats, deer, bison, moose, antelope, gazelles, caribou and giraffes. They are all herbivores that obtain their food by grazing or browsing on grasses and other plants. From the standpoint of wise environmental management, these guidelines make a lot of sense. Vast areas of the globe are covered by grasslands (savannas, veldts, pampas), which are often called marginal lands because they do not have enough rainfall to support the production of food crops like corn or wheat. “The only way billions of acres of grassland can be used for human benefit is via ruminants” (Dairy Council Digest, Jan.–Feb. 1973). Grass-fed animals also produce meat that has a lower fat content than grain-fed animals—which we now realize is a health benefit. The clean animals that God permitted His model nation to eat—designated simply by split hooves and cud-chewing—were designed to produce nutritious food in an economical and ecologically sound manner. These guidelines were given long before the sciences of ecology, economics and nutrition. This was one of the benefits that God wanted the world to see through the example of the nation of Israel.

Hold the Hog:

The dietary laws regarding cud-chewing beasts also prohibit the consumption of all carnivorous animals and omnivorous animals for very logical reasons. God created clean animals to provide food and by-products for human use. He created animals unsuitable for human consumption for other purposes. Carnivores, as beasts of prey play an important role in controlling the populations of other animals and rodents. As an example, wolves and mountain lions, which feed on herds of deer, control not only numbers, but also help maintain the health of the herd by culling out older, sick or infirm animals. That’s one reason we shouldn’t eat carnivores. They eat sick and dead animals and transmit diseases to humans. The pig or swine is specifically mentioned as being unclean and not permitted as human food (Leviticus 11:7–8; Deuteronomy 14:8). While some theologians have stated, “We do not know why the swine was forbidden” (Interpreter’s Bible), thousands of other writers and scientist have found numerous logical reasons related to ecology, economics, nutrition and public health. In the wild, swine are often nocturnal animals that root for food. Their nighttime feeding habits should have kept their contact with humans at a minimum. Domesticated pigs, however, have been used for centuries as scavengers around human settlements. Having an omnivorous animal around that could put on weight rapidly by eating anything from garbage to dead animals and human wastes—and that could later be slaughtered and used for food—has seemed like a pretty good arrangement to many peoples. But is it? Today, domesticated hogs are fed a diet composed mainly of corn and grain. However, as non-ruminants with digestive tracts similar to that of humans, pigs are unable to survive on grasses and thus have been ecological competitors with humans for the same types of food grains (such as wheat, corn and barley). In America about 28% of the corn harvested is fed to hogs. Basically, pigs enjoy eating the same types of food that people eat. This is not a wise use of resources. He foresaw that great herds of hogs would take life-sustaining grain out of the mouths of his people. Jesus Christ Himself did not feel it inappropriate to allow an incident that caused the destruction of a herd of pigs! “Now a herd of many swine was feeding there on the mountain. And they begged Him that He would permit them to enter them. And He permitted them. Then the demons went out of the man and entered the swine, and the herd ran violently down the steep place into the lake and drowned” (Luke 8:32–33). Would Jesus have allowed the destruction of someone’s valuable property, without cause, through carelessness or accident?

Let Us Not Eat Bugs!

One of the major diseases transmitted by swine and other unclean animals is trichinosis. It is caused by a small parasitic roundworm that gets into the muscle tissue of animals and humans. The disease has a global distribution and affects about 4% of the world’s population—nearly 240 million people. This is not surprising considering that “people throughout the world eat more pork than any other kind of meat. Americans consume about 80 pounds per person each year. It should be noted, however, that many carnivorous and omnivorous animals are infected with the parasite Trichinella spiralis. Bear meat, walrus and wild pigs have been significant sources of infections in humans for thousands of years. The list could also include squirrels, rats, cats, dogs, rabbits, foxes, horse meat and marine mammals. It is hardly an accident or coincidence that God prohibited the consumption of these animals by His divinely given dietary laws. Tapeworms, which afflict about 3% of the world’s population (about 180 million), are another serious health problem encountered ONLY when pork is eaten. While beef and fish can also contain other tapeworms that can colonize the human digestive tract and cause discomfort, the pork tapeworm is much more dangerous, the larva of the pork parasite, once inside the human intestine, can migrate through the tissues to the heart, eyes and brain—and can eventually cause death. With reference to pork tapeworm disease, the highest rates of infection are seen in countries where pork is a major part of the diet, such as Mexico, Latin America, United States, Spain, Portugal, Africa, India, southeast Asia, and China. Although the general advice for avoiding parasitic infections from pork and other unclean animals is to adequately cook the meat, the most effective way to avoid these diseases is to avoid eating unclean animals that do not have cloven hooves and do not chew the cud—as God instructed Moses and the Israelites 3,500 years ago. If only this portion of the biblical dietary code were applied today, the global burden of parasitic disease could be reduced by 800% within 1 generation!

Don’t Eat The Garbage Man:

Why did God prohibit eating certain foods? Was the Creator being capricious? Why should He be concerned? Is there a rational, logical basis for the Scriptures dealing with which foods are fit for human consumption? After dealing with edible land animals, the second major set of divine dietary instructions concerned aquatic creatures. In Leviticus we are instructed: ‘These you may eat of all that are in the water: whatever in the water has fins and scales, whether in the seas or in the rivers—that you may eat…. Whatever in the water does not have fins or scales—that shall be an abomination to you” (11:9, 12). Numerous and sometimes fanciful reasons have been proposed for these guidelines. While some Bible scholars recognize that the consumption of unclean organisms can be harmful others suggest that organisms without fins and scales resembled snakes and thus are abhorrent to eat (Interpreter’s Bible, 1953). One source stated that scripturally “unclean,” bottom-dwelling organisms were symbolic of living in sin and pollution, and that fins were symbolic of prayers that could lift us out of such situations (The Bible Commentary, Scribner, 1871). The discoveries of science, however, reveal in greater detail the wisdom and benefits of God’s plain instructions about appropriate food. Biblically “clean fish” are generally free swimming in bodies of water. Most “unclean” fish are either bottom dwellers or predatory scavengers. The prohibition against eating scaleless fish protects against the consumption of fish that produce poisonous substances in their bodies. A U.S. Navy survival manual comments, “All the important fish with poisonous flesh… lack ordinary scales…. Instead, these poisonous fish are covered with bristles or spiny scales, strong sharp thorns, or spines, or are encased in a bony box-like covering. Some have naked skin, that is, no spines or scales”. Many sea creatures listed as venomous (four sharks, 58 stingrays, 47 catfish, 57 scorpion fish, 15 toadfish, etc.) do not have true scales. Eels—nocturnal predatory scavengers that eat “almost any kind of food, dead or alive”—would also be considered unclean. Eel blood contains a toxic substance “which can be dangerous if it comes into contact with eyes or another mucous membrane. The biblical guidelines were designed to point people to the safest kinds of fish to eat.

A Different Purpose:

Shellfish, lacking both fins and scales, are clearly excluded by the biblical dietary laws. But why would lobsters, crabs, crayfish and shrimp, which are considered delicacies in many parts of the world, be prohibited? The answer lies in understanding the role they were designed to play in nature. Lobsters are “nocturnal” foragers. They are bottom walkers and predatory scavengers that scavenge for dead animals and other bottom-dwelling organisms and debris. They are usually caught in lobster pots “baited with dead fish. Lobsters have long antennae and tiny hair-like sensors all over their bodies “that can detect specific chemical molecules in the environment (released by decaying organisms), which can help the lobster identify and locate food, even in the dark. Lobsters have been observed to bury a dead fish and then dig it up later, at intervals, to eat a bit more of it. Crabs are referred to as “professional garbage hunters” and as “scavengers” that eat almost anything. The crab prefers dead fish, but will eat any carrion [dead], “putrefying flesh” (International Wildlife Encyclopedia). Common shrimp, a small, delicate relative of crabs and lobsters, live by day in the mud or sandy bottoms of bays and estuaries all over the world. However, they become active at night as predatory scavengers and are “bottom dwelling detritus feeders “eating dead and decaying matter” (International Wildlife Encyclopedia). These organisms were all created for a very important ecological purpose. They are, in essence, the “garbage collectors” or the “cleanup crew” for the bottoms of lakes, rivers, beaches, bays and oceans. They were not intended to be food for human beings. That is also why the consumption of raw, pickled or undercooked crabs, crayfish, snails and shrimp carries a significant risk of parasitic infections like liver flukes, which infect up to 80 percent of some rural populations in Southeast Asia and Africa.

Danger On the Half Shell:

There are also important and logical reasons why God created and then clearly labeled clams, oysters, mussels and scallops as unclean and inappropriate for human consumption. These creatures are found in lakes, streams and coastal areas around the world where they perform specialized roles. As stationary filter-feeding mollusks, they pump large amounts of water over their mucus-covered gills, trapping tiny pieces of food (silt, plant debris, bacteria, viruses) which they then eat. As a result, mussels and other animals feeding on microscopic particles are the ultimate scavengers of the sea. Filter-feeding organisms are the “vacuum cleaners” for aquatic environments. Their role is to purify the water. Once you understand the purpose for which God created shellfish, the reason they are unclean should become obvious. Just as you would be reluctant to make a meal out of the contents of your vacuum cleaner bag, A/C filter or in your septic tank, the decision to eat shellfish should also be considered carefully! Because their method of feeding is “ideal for concentrating bacteria in sewage,” in addition to collecting and concentrating pathogenic viruses, heavy metals and nerve toxins produced by plankton, these shellfish present a serious health hazard to consumers (International Wildlife Encyclopedia). How serious is the threat of disease? The American Food and Drug Administration has stated that “raw oysters, clams, mussels and pork, so savored by gourmets account for 85 percent of all food born illnesses” (FDA Consumer, June 1991). Outbreaks of cholera, typhoid, hepatitis A, Norwalk virus, salmonella and paralytic shellfish poisoning are just some of the health problems frequently linked to the consumption of these mollusks, In addition ALL hepatitis comes from “Unclean” food! Notices have been published that pregnant women, the elderly and “individuals with immune systems weakened by certain diseases (cancer, diabetes and AIDS) should… avoid eating or handling uncooked shellfish”. These dangerous and potentially life-threatening situations can be avoided by understanding and following the biblical dietary laws that prohibit eating marine organisms that lack fins and scales.

Birds to Bugs:

The final groups of organisms covered by the biblical code are birds, insects and reptiles. Essentially all the excluded fowl are either birds of prey or scavengers like vultures and seagulls. Carnivorous birds are important in controlling populations of other animals. Their dietary habits of eating the flesh and blood of their prey make these birds potential agents for transmitting disease. Predatory fish-eating birds tend to accumulate high levels of toxic chemicals in their bodies. Most of these birds are not important food sources for humans. Reptiles are also among the animals listed as unclean for human food (Leviticus 11:29–30; 42–43). Regarding Insects, only those from the locust/grasshopper family are permissible as food. These creatures are distinguished by having “strong hind legs for springing” and have been used, historically, as a food source in the Middle East.

Dietary Laws Abolished?

The biblical dietary laws are simple, rational, practical and profound. Long before human beings knew the details of disease-causing microorganisms, life cycles of parasites or global ecology, God revealed powerful principles that would protect the environment, provide safe, healthful food and prevent the spread of disease for anyone who would be willing to follow these instructions. The intent and benefits of these biblical guidelines have been acknowledged periodically in history. One scholar observed recently that “most of the laws can be clearly seen to tend toward public health. But if these laws are so logical and beneficial to mankind, where did the idea come from that they have been abolished? Why do Bible-believing Christians seem to be in the forefront of promoting this notion? The answer is found in interpretations that are read into scriptures found in Mark 7 and Acts 10. Studying the “evidence” is all the is needed to gain a clear understanding. In Mark 7, Jesus addressed a question about why His disciples ate without washing their hands according to ceremonial traditions followed by the Pharisees. Some Bible translations add words to Jesus’ answer in verse 19, suggesting that He did away with the dietary laws. However, these added words are not found in the original texts. Christ’s point was that orally ingested dirt does not spiritually defile a person since it does not enter the heart to influence attitudes. The dirt passes through the digestive tract and is eliminated. The subject of clean and unclean meats and the dietary laws are not being discussed in this chapter or in Matthew 15:10–20, which discusses the same event. In Acts 10, Peter is given a vision to help him understand God’s future plans for the Church. He was shown a group of unclean animals and told three times to eat. Each time he adamantly declined because he believed it was wrong. Now remember, this was the Peter who supposedly heard Jesus abolish the dietary laws earlier in Mark 7 and who was trained by Christ for 3 1/2 years and yet he was still under the clear impression that eating unclean meats was wrong! He was puzzled over the meaning of the vision (Acts 10:17) until three men came knocking at his door with a request to hear the Gospel explained, Normally Peter would not have associated with these men who were outside of the covenant community, because the Jews considered the Gentiles to be “unclean.” When Peter put the pieces together he concluded: “God has shown me that I should not call any “Gentile” common or unclean”. Peter does not conclude in this chapter, or anywhere else in the New Testament, that the dietary laws were to be abolished. The so-called evidence is simply not there! Neither Jesus Christ nor Peter abolished these God-given guidelines.

Is God a Globalist or a Nationalist?

Is God a Globalist or a Nationalist? I’m sure most modern Churches and Christians would contend that he is a Globalist, that he does not see race/creed/nation/culture etc. If so then why did he create these defining characteristics?

If you have children, family or even close relatives that live with you, it’s fair to assume you love them more than you love relatives other non-related families.

That doesn’t mean you hate other families, does it? You can have “empathy, compassion, and understanding” for your friends, neighbors and even total strangers without having them live in your house.

That’s because it’s your house. You may let people come in from time to time, as guests, or maybe even for an extended stay if they are suffering in some way, you may even allow them to join your family on a long term basis provided certain terms are set and boundaries established. But it is still your house, not theirs.

It’s the same with nations. Nations are people, not governments, just as a family is the people of the household, not the household rules. A Nation is your “Extended” family.  The word Nation is literally in reference to the nationality of it’s people.

A nation like America can have “empathy, compassion, and understanding” for other nations, particularly if those nations are suffering in some way, but the “house” still belongs to the Americans. “Nationalism” requires no hatred for other nations. It just clarifies who owns the house. The Indians own India, the Japanese own Japan, the Africans own Africa and the Americans own America.

But God is certainly no globalist. Surely He loves all the people of the globe, for He created them all. He loves the genuine diversity that exists in the variety of cultures, languages, and skin colors that He created to be different on purpose. But in terms of how those many diverse nations relate to each other, God is in fact a nationalist.

That does not mean we can sign God up for our political parties or pet projects. Far from it. It merely means from beginning to end, His Word speaks of the nations as nations, calls them to serve Him as nations, sets their borders, provides for the protection of those borders, and for the ultimate healing of those nations.

He clearly acts to disrupt globalist projects like the Tower of Babel, where the nations tried to live together in a globalist/multicultural empire. Against this globalist attempt, God scattered them into distinct nations with their own distinct cultures and languages.

Do we think ourselves wiser than God? He says explicitly in the Bible that He created diversity out of unity (the nations from the blood of one man), and that He sets the boundaries or borders where they are to live. Why? So that they will be better able to seek after Him and find Him:

“God…has made from one blood every nation of men to dwell on all the face of the earth, and has determined their pre-appointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us….” (Acts 17:26–27)

Globalism/multiculturalism is clearly not God’s plan, insisting that all these different people live together in the same house (nation), thus destroying the beauty of all their individual nations, cultures and amazing diversity. The result is the opposite of what God said would happen when we respect national borders: the nations find it much harder to seek and find God.

So this begs the question, what nationality is America? we are ethnically, linguistically, historically, culturally, and religiously European. For the purposes of this writing Jesus was from Israel, to be sure, which is not in Europe. He is not a European (nor is He African). He is what most would call Middle Eastern. He is an Israelite, a son of David and Abraham. We are also a Christian Nation. the New Testament has a surprisingly European foundation. It’s written, not in Hebrew, but in a European language (Greek). The Son of God appeared in the midst of a European empire, and the Gospel was carried on European roads and in European ships. Paul was redirected from further eastward missionary activity by a vision of a European man. And the one man who wrote more of the New Testament than any other was Luke, a European.


These facts give us no cause to boast, but rather to be humble and thankful. Historically, so far, “the faith is Europe, and Europe is the faith,” as Hilaire Belloc put it. We should harbor no animosity toward people who look, live, or speak differently than us. We should pray for peace among all the nations, and for the love and truth of Christ to bring healing to every people on the face of the earth. We should treasure the unique cultures of every people and want them to be protected and preserved as God created them.

But again, our primary focus should be our own people and our own nation, as that is our duty to our families, children, neighbors and to God.

Therefore, Globalism/Multiculturalism, among other things, hinders the work of the Great Commission and proves that God is in fact a Nationalist!

As Followers Of Christ Should We Be Celebrating Halloween?

Should Christians Celebrate Halloween?

Halloween is celebrated by millions of people as a fun time for kids, putting on costumes, and going door-to-door to get candy. But it is also known as a time of witches, ghouls, goblins, and ghosts. On one hand, some see Halloween as a harmless time of fun and on the other, a ghastly and demonically inspired night to be avoided. I think we should look to the origin of the holiday and more importantly the Bible for the answer. As Christians, there is a lot of debate on whether or not we should participate in Halloween. Is it alright to go trick-or-treating? Can we dress our kids up in costumes on that day? If we do any of this, are we celebrating an evil holiday? Halloween, no matter how commercialized, has completely pagan origins. As innocent as it may seem to some, it is not something to be taken lightly. Christians tend to have various ways to celebrate Halloween. For some, it means having an “alternative” Harvest Party such as “Trunk or Treat” For others, it is staying away from the ghosts, witches, goblins, etc., and wearing innocuous costumes, e.g., little princesses, clowns, cowboys, super-heroes, etc.  

The Origin of Halloween:

The idea of observing October 31st as a holiday originated with the ancient Celtic priests, called “Druids”, around 300 B.C. The Druids lived in the area between Great Britain and Germany. Their new year began on November 1st, so October 31st was set aside to worship their god, Samhain, the god of the dead. So October 31st was the Celtic New Year’s Eve, the time for their Festival of Death. The Druids believed that Samhain gathered all the souls of the past year’s dead on this night. These souls had been confined to the bodies of various animals to atone for their sins. Animal sacrifices and even human sacrifices were carried out , usually in forests. This practice was observed until around 61 A.D. when it was outlawed by the Romans. However, some animal sacrifices were still practiced as late as 400 A.D. Halloween is filled with all sorts of pagan characters and customs that Christians should completely avoid. The black cat, for example, was believed by the Druids to be evil spirit friends of witches, and even witches themselves. These cats were often kept in wicker cages and burned in animal sacrifices. Witches are worshipers of Satan, and they are an abomination to God (Exo. 22:18; Deu. 18:10-11). Why would a God-fearing Christian want to dress-up their child like something that God hates? Scary masks were worn by the Celts to scare away evil spirits. The jack-o-lantern was used for the same purpose, although a turnip was originally used. What most people think of as “ghosts” are not the spirits of dead people, but rather EVIL spirits which we are warned about in the Bible (Lev. 19:31; 20:27; II Kgs. 23:24; Mat. 10:1; Mar. 3:11; Acts 8:7; Rev. 16:13). Why would a Christian want to decorate their home with such wickedness? Do you really think God want you to dress your child up like an evil spirit? Even the orange and black colors of Halloween have a wicked origin. At the Druid Festival of Death for Samhain huge bon fires were used for offering human and animal sacrifices. So the colors of the night were orange flames glowing in the dark. Trick-or-treating finds it’s origin in the custom of peasants going house to house begging for money to purchase necessities for a feast for Muck Olla, the Druid sun god. A blessing was promised to generous givers, while threats were often made to those who were stingy. Even more disturbing is apple bobbing this comes from the Roman festival of Pomona, the goddess of fruit and trees. This festival was merged with the festival of Samhain after Rome conquered Britain. In honor of Samhain, subjects were forced to bob for apples in boiling hot water. Those who lived through this ordeal were set free. In most witchcraft covens, the closing ritual includes eating an apple or engaging in fertility rites. In witchcraft, eating an apple is symbolic of bringing life. The practice of bobbing for apples brings together two pagan traditions: divination and the fertility ritual. The Druids taught that the spirit world was closer to the earth on this night than at any other time, and that “the gods” would even appear on this night to play tricks on people. Pope Bonoface III, in the seventh century, set aside May 13th as “All Saints Day” or “All Hallows Day” as a time for Roman Catholics to honor all known dead saints. In the eighth century, Pope Gregory III moved the date to November 1st which conveniently merged “All Hallows Day” and “All Hallows Eve” with the Celtic New Year and the Festival of Samhain. This custom wasn’t much observed in America until the 1840’s when large numbers of immigrants came over from Ireland and Scotland.  

What Does The Bible Say About Halloween and Pagan Celebrations?

First off the Bible tells us to “Prove all things; hold fast that which is good “ (1 Thessalonians 5:21) so do you think we can “Prove” Halloween is “Good” in the sight of God? If Jesus were here today do you think he would take all the disciples out Trick-or-treating?  

Scripture does not refer directly to Halloween, but it does give us some principles on which we can make a decision. In Old Testament , witchcraft was a crime punishable by death (Exodus 22:18; Leviticus 19:31; 20:6, 27). The New Testament teaching about the occult is clear. Acts 8:9-24, the story of Simon, shows that occultism and Christianity don’t mix. The account of Elymas the sorcerer in Acts 13:6-11 reveals that sorcery is violently opposed to Christianity. Paul called Elymas a child of the devil, an enemy of righteousness and a perverter of the ways of God. In Acts 16, at Philippi, a fortune-telling girl lost her demon powers when the evil spirit was cast out by Paul. The interesting matter here is that Paul refused to allow even good statements to come from a demon-influenced person. Acts 19 shows new converts who have abruptly broken with their former occultism by confessing, showing their evil deeds, bringing their magic paraphernalia, and burning it before everyone (Acts 19:19).  

Spread to North America:

North American almanacs of the late 18th and early 19th century give no indication that Halloween was celebrated here. The Puritans of New England, for example, maintained strong opposition to Halloween and it was not until the mass Irish and Scottish immigration during the 19th century that it was brought to North America in earnest. Confined to the immigrant communities during the mid-19th century, it was gradually assimilated into mainstream society and by the first decade of the 20th century it was unfortunately being celebrated coast to coast by people of all social, racial and religious backgrounds.

More to come on this subject!!!